WOMEN’S ALLIANCE FOR KURDISTAN, IRAQ AND SYRIA

https://peaceinkurdistancampaign.com/activities/womens-alliance-for-kurdistan-iraq-and-syria/

NEWS BRIEFING September 2018

This edition includes a focus on the history and current situation of the Saturday Mothers Protest in Istanbul

 

  1. TURKEY: Listen to the Saturday Mothers
  2. Turkey: Mothers of Disappeared: Take Action
  3. Turkey: Authorities must ensure relatives of people forcibly disappeared can continue with their peaceful weekly vigil
  4. Istanbul riot police break up Saturday Mothers’ vigil
  5. Saturday Mothers
  6. Defiant 82-year-old co-founder of Saturday Mothers Emine Ocak vows to continue peaceful protest after arrest
  7. Turkish Probe Reignites the ‘Saturday Mothers’
  8. Saturday Mothers of Turkey
  9. Turkey: Clashes erupt as Saturday Mothers protest for missing
  10. Turkish families protest disappearances (“Saturday Mothers”), 1995-1999
  11. The Women of the Revolution: Inside the Kurdish Rojava Revolution
  12. Yezidis: A minority of genocides
  13. Murder in Shengal against Yazidis: Turkey, the KDP and the United States.
  14. Justice after genocide: The Ezidis
  15. Islamophobia is preventing the empowerment of Muslim women repressed by political agendas

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Suna Alan – Hope Is Closer

via Suna Alan – Hope Is Closer

 

Suna Alan – Hope Is Closer

Illustrated by Hannah Kirmes-DalySuna Alan: Musician, human rights activist, journalist, feminist. Her repertoire of folk songs spans a rich cultural heritage and includes Kurdish, Turkish, Greek and Armenian songs. She uses her music to raise awareness of Kurdish issues and give another side of the story beyond politics. As a journalist and an activist she has published stories of Yazidi Kurdish women abused by Daesh, and she has written a song to raise awareness of this issue through music.

Translation:

 

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Traces of the Goddesses

Knowing that there were and still are alternatives to patriarchal and capitalist domination opens up new options for political action …

by Andrea Benario, June 2018

“Countless pottery shards litter the ground. With stones carefully worked into tools and building elements, ancient clay walls testify to different eras of life. I step tentatively, because I do not want to injure the goddesses who rest here, or destroy their works … Every time I look at the gir hills or visit historic sites in Rojava, I am overwhelmed by these ambiguous feelings: an awed shudder at the great deeds that have been performed here, but also melancholy and sadness at the ignorance and plunder that these witnesses to human history saw.”

From Afrin to Dêrik, from Serê Kaniyê and Kobanê to Manbij, Raqqa and Abu Kemal, foosteps of two women’s revolutions trace the landscapes of Rojava and northern Syria. Through studies and research in various locations in northern Syria, the Jineolojî Academy is working to assemble and visualize facts and knowledge about the first women’s revolution. For these stories and histories of women, who report about exploitation-free and communal forms of society, were and continue to be denied by mainstream history writers, either ignored or dismissed as “unscientific.” But we consider knowledge and the awareness of the existence of nonstate-nonpatriarchal cultures to widen the horizon of our imagination. To bring about the women’s revolution in the 21st century, we must first challenge the patriarchal, colonialist truths and smash religious and positivist dogmas. Only in this way can we regain stolen knowledge and expropriated values, and defend and build new ones. Continue reading